Giorgi “Koki” Pitava, later known as Sandro Baratheli, was born on 25 May 1911 in the village of Marani.
He studied history and subsequently worked as an instructor in the Tbilisi City Committee of the Communist Party. He held the military rank of lieutenant colonel. His father, Mikheil Pitava, was mobilised in 1914, leaving Giorgi’s mother, Fedosia Dzneladze, to raise their four children. In 1937, Giorgi married Liziko Nasidze, whose family had itself been profoundly affected by the political upheavals of the early Soviet period. Liziko’s father, Nicolas Nasidze (1887–1933), had emigrated to France in 1922 together with the government of the Democratic Republic of Georgia and settled in Paris. Liziko’s mother, Olga Jorbenadze-Nasidze, was deported to Siberia during the Stalinist repressions in 1937.
In 1941, Giorgi Pitava was drafted into the Red Army and was subsequently captured by German forces and held as a prisoner of war. During 1941–1942, he maintained correspondence with his wife, Liziko, sending her letters first from the front and later from captivity. In a letter dated May 1942, he indicated that he was fighting in the Kerch area. Soon afterwards, his family received notification that he was missing in action, followed by an official notification of his presumed death. Communication with his family then ceased. In 1948, a relative of the Pitava family, Valodia Jajava, returned from the war and reported that Giorgi had survived. According to his account, he and Giorgi had met in German prisoner-of-war camps, including in Berlin. Until the early 1950s, communication between Soviet Georgia and emigrants abroad remained extremely difficult.
From 1956 onwards, he corresponded with his family under the name Sandro Baratheli. He explained in a letter from the 1970s that he had to change his ancestral surname for personal security reasons. After the war, Giorgi Pitava remained in Germany and settled in Munich, where he worked as a locksmith and mechanic. Sandro Baratheli married Ilse Luise Schiemann at St Matthew’s Church in Munich in July 1946. Ilse, born in Riga in 1919, was of German-Estonian background and had become a displaced person following the Soviet occupation of the Baltic region. The couple were subsequently recorded as stateless persons in Munich in 1947.
In 1949, Sandro and Ilse Baratheli left Germany for the United States. They departed from Bremerhaven on 31 October 1949 aboard the USS General C. H. Muir. The ship reached New York on 9 November, and the couple subsequently settled in West Newton, Massachusetts. Initially, Sandro worked as a driver, while Ilse worked as a homemaker. Like many displaced Europeans, they benefited from assistance provided to refugees seeking to establish new lives in North America. The Tolstoy Foundation assisted the couple in their resettlement in the United States. Sandro and Ilse eventually established themselves in the United States. Ilse pursued an academic career and became a doctor of biology, while Sandro developed a successful business career and became increasingly active in the political and community life of the Georgian diaspora.
Sandro Baratheli became actively involved in the post-war Georgian political movement in the United States. On 5 October 1952, the non-partisan Georgian Democratic Union was founded; on 2 November of the same year, it was renamed the American Council for the Restoration of Georgia’s Independence. Sandro Baratheli was one of the organisation’s founders and a member of its governing board, along with Vano Nanuashvili, Isidore Gajonia, Givi Kobakhidze, and others. The Council became one of the organisations representing the political interests of the Georgian diaspora in the United States.
By the 1960s, Sandro Baratheli and his wife were living in New York. He owned an automobile tyre repair and service workshop in the Bronx. Sandro entered into a long-term business partnership with fellow Georgian émigrés Giorgi (Gogi) Moralishvili and Givi Phorakishvili. Their partnership lasted for more than two decades. He assisted newcomers in obtaining not only automobile-related services but also scarce medicines and other necessities. His workshop consequently became an important point of contact for Georgians living in the New York area. In 1980, owing to deteriorating health, he retired from active business and transferred responsibility for the workshop to his business partners.

Georgian emigrants in the United States of America.
First from the left – Givi Phorakishvili, first from the right – Giorgi (Gogi) Moralishvili, second – Sandro Baratheli. Shot in Sandro, Gogi, and Givi’s tire repair shop in 1984 in the South Bronx, New York. Personal archive of Medea Pitava, 2025
In 1977, he was elected President of the Georgian Association. Under Sandro Baratheli’s leadership, the Association continued to combine cultural, social, educational, and humanitarian functions. In 1982, a substantial donation from Polish-American physician Stanley Garstka and his wife, Martha Alshibaya Garstka, enabled the establishment of the Stanley and Martha Alshibaya Garstka Scholarship Fund. The fund supported the education and research of Georgian and Polish emigrants in political science, particularly in relation to the history, politics, economy, and social development of Georgia and Poland. Sandro’s presidency ended in 1985. His wife, Ilse Baratheli, subsequently continued his community work and remained an important figure in the Association until her death in February 2014.


Georgian Association in the United States of America. (1982, January 1). Letter to members regarding the Stanley and Martha Alshibaya Garstka Scholarship Fund [Archival document]. Georgian Emigration Museum Collection.
One of the most remarkable episodes associated with Sandro Baratheli concerns the inclusion of the Georgian traditional song “Chakrulo” on the Voyager Golden Record. In the 1970s, NASA developed the Golden Record as a cultural message intended to communicate information about Earth and human civilisation to any extraterrestrial intelligence that might encounter the Voyager spacecraft. The record contained images, spoken greetings in 55 languages, sounds of Earth, and approximately 90 minutes of music. Among the musical selections was the Georgian polyphonic song “Chakrulo”. The selection presented a particular challenge to the American team because the meaning of the Georgian lyrics was not immediately clear. The ethnomusicologist Alan Lomax therefore sought the assistance of a Georgian-language specialist living in Queens: Sandro Baratheli.
Baratheli was invited to explain the linguistic and cultural meaning of the song. Contemporary accounts describe him as taking his time to explain Georgian folk music and the meaning of the text despite the urgency of the project. With his assistance, the American team was able to establish the cultural and semantic significance of “Chakrulo”. The song was understood as expressing a spirit of resistance and independence and as reflecting an important element of Georgian cultural tradition. Through Baratheli’s assistance, the Georgian traditional song “Chakrulo” became part of the cultural message carried aboard the Voyager spacecraft.
Sandro Baratheli maintained close ties with the Georgian émigré community in France and supported the Georgian community at Leuville-sur-Orge. In 1981, he helped facilitate funds collected in the United States for the Georgian estate at Leuville. In 1987, he was thanked for his assistance in raising $6,000 for approximately twenty-five financially disadvantaged Georgian families living in Leuville.
Accounts by fellow émigrés portray Sandro Baratheli as a prominent community leader, benefactor, and host. He assisted newly arrived Georgians, maintained relationships with members of the Georgian cultural and political community, and provided practical and financial support to people in need. His home and business were frequented by Georgians and by members of Georgian cultural delegations visiting the United States, including members of the Georgian cultural community. He was also involved in the care and maintenance of Alaverdi, a community house founded by Simon Sidamon-Eristoff for Caucasian émigrés displaced from their homelands. He also assisted Jewish refugees and others who had experienced hardship after the war.
Despite his successful life in the United States, Sandro Baratheli remained separated from his first family in Georgia for the rest of his life. In 1951, for security reasons, Liziko and Giorgi Pitava were officially divorced. The separation did not end their emotional connection, however, and their correspondence continued for decades. Sandro’s two children, Temur and Medea, remained in Soviet Georgia. Their father’s status as an emigrant in the United States created serious difficulties for both of them. In his later years, Sandro remained deeply concerned about his family. He repeatedly attempted to arrange for his children and grandchildren to visit the United States. Although they obtained American visas, the Soviet authorities did not permit them to travel. His mother, Fedosia Dzneladze, was ultimately able to visit him in the United States. She was more than eighty years old at the time and spent only a short period with her son before her death.
Sandro Baratheli died on 29 November 1985 in Queens, New York, following a prolonged illness. He was 74 years old. His death was reported by the Georgian service of the Voice of America. In accordance with his will, he was buried under the name Sandro Baratheli at the Georgian cemetery in Leuville-sur-Orge, beside his father-in-law, Nicolas Nasidze.
Sandro Baratheli’s life and legacy are also documented in the Georgian-English bilingual book Between Two Homelands: The Story of My Great-grandfather, written by his great-granddaughter, Nino Sikharulidze.
Source: Sikharulidze, N. (2025). სანდრო ბარათელი (გიორგი პიტავა) – მეორე ტალღის ერთი ემიგრანტის ამბავი [Sandro Baratheli (Giorgi Pitava) – The Story of Second-Wave Emigrant]. ქართული ემიგრაცია, (12). https://dspace.nplg.gov.ge/handle/1234/585272









portrayal of the Madonna in Max Reinhardt’s unique 1911 pantomime spectacle play The Miracle. He briefly served as the Georgian ambassador to Italy until the establishment of Soviet rule in Georgia in 1921. He and his wife then moved to the United States. Mr. Matchabeli wanted American citizenship, but wasn’t willing to relinquish the glamour of his title as Prince, so he petitioned for the right to use the title as his first name. So from 1934 onward, he was Mr. Prince Matchabeli. The prince was an amateur chemist who began creating perfumes for his friends and family as a hobby. In 1924 he and his wife, now known as Princess Norina Matchabeli, established the Prince Matchabeli Perfume Company. Norina designed the crown shaped perfume vial in the likeness of the Matchabeli crown. His first employees were all fellow exiled aristocrats. One Georgian writer of the time remembered them as the most courteous staff in the United States and the prince himself was a perfect spokesman for his product. He had a reputation for exquisite manners and refined appearance, ideal for selling perfume to American women. In 1928, Matchabeli’s perfumes were awarded the Grand Prix with gold medal at the expositions in Paris and Liege for their quality and originality.